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Readings By Blue |
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![]() A History of Tarot There are many different theories as to the true origin of the Tarot deck, but the first documented deck was painted in fifteenth century Italy Several other early tarot-like sequences of portable art survive to place the Visconti deck in context. Later confusion about the symbolism stems, in part, from the occult decks, which began a process of steadily attributing paganism to it and universalizing the symbolism to the point where the underlying Christian allegory has been somewhat obscured. Tarot cards eventually came to be associated with mysticism and magic. Tarot was not widely adopted by mystics, occultists and secret societies until the 18th and 19th century. The tradition began in 1781, when Antoine Court de Gébelin, a Swiss clergyman and Freemason, published Le Monde Primitif, a speculative study which included religious symbolism and its survivals in the modern world. |
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Gébelin further claimed that the name "tarot" came from the Egyptian words tar, meaning "royal", and ro, meaning "road", and that the Tarot therefore represented a "royal road" to wisdom. Although tarot cards were used for fortune-telling in Bologna, Italy in the 1700s, they were first widely publicized as a divination method by Alliette, also called "Etteilla", a French occultist who reversed the letters of his name and worked as a seer and card diviner shortly before the French Revolution. Interest in tarot for divination by other occultists came later, during the Hermetic Revival of the 1840s in which (among others) Victor Hugo was involved. The idea of the cards as a mystical key was further developed by Eliphas Lévi and passed to the English-speaking world by The Hermetic Order of the Golden Dawn. Lévi, not Etteilla, is considered by some to be the true founder of most contemporary schools of Tarot; his 1854 Dogme et Rituel de la Haute Magie (English title: Transcendental Magic) introduced an interpretation of the cards which related them to Cabala. While Lévi accepted Court de Gébelin's claims about an Egyptian origin of the deck symbols, he rejected Etteilla's innovations and his altered deck, and devised instead a system which related the Tarot, especially the Tarot de Marseille, to the Kabbalah and the four elements of alchemy. On the other hand, some of Etteilla's divinatory meanings for Tarot are still used by some Tarot practitioners.
Types of Tarot Reading
Divination
Psychological The theory of archetypes gives rise to several psychological uses. Since the cards represent this different types of people, ideas of the subject's self-perception can be gained by asking them to select a card that they 'identify with'. Equally, the subject can try and clarify the situation by imagining it in terms of the archetypal ideas associated with each card. For instance, someone rushing in heedlessly like the Knight of Swords, or blindly keeping the world at bay like the Rider-Waite-Smith Two of Swords. More recently Dr. Timothy Leary has suggested that the Tarot Trump cards are a pictorial representation of human development from a baby to a fully grown adult, The Fool symbolizing the new born infant, The Magician symbolizing the stage at which an infant starts to play with artifacts, etc. In addition to this, the Tarot Trumps to be a blue print for of the human race in the future. Tarot as a Mnemonic Device
For entertainment purposes
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